It’s time that we revise and refine our cultural lexicon around this emergent end-of-life practice. A medically assisted death definitively warrants a linguistic and conceptual category of its own.
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Recognizing the importance of psychosocial factors to those considering a hastened death led FEN to more explicitly recognize the importance of psychosocial factors when evaluating an applicant’s medical records. By making psychosocial factors more explicit in our criteria, we honor what truly matters to those who reach out to us.
It should be clear, as we argued in the first part of this two-part post, that the word “suicide” is not always appropriate. In this second part of our post, we offer a candidate word.
The distress and pain that surrounds the suicide of a healthy person is different in kind and in degree from the distress and pain of the hastened death of a dying person. Vocabularies need to account for the difference between a killing and a death.
I hope others might be inspired to hold frank and open conversations about fundamental questions most of us will face. It would be so much less lonely for us all.
An iconic philosopher rationalized suicide long before it became a contemporary academic concept.
“Medical aid in dying should not be proscribed by society’s laws or condemned by its mores.”
People with disabilities speak up for MAiD; some “rights” groups would deny them choice.
Passing a MAiD law is hard enough. Then try to implement it.
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