This post looks critically at the view that Medical Aid In Dying (MAID) is not a human right.
A recent article in the Washington Post produced by Kaiser Health News and written by Melissa Bailey asserts that openly discussing a self-controlled death, no matter how rational the discussion, is viewed by some people as "subversive" or, at least, out of the ordinary or suspect.
Suicide is not merely too harsh or blunt or embarrassing or unpleasant or offensive when applied to a self-controlled death. It is inaccurate based on its meaning and associations accumulated over time. The search for more accuracy in our descriptions continues.
One of the most organized efforts to defeat right-to-die (RTD) legislation wherever it is proposed is spear-headed by Not Dead Yet (NDY) under its current President, Diane Coleman. NDY claims to represent, or be representative of, at least 12 disability rights groups who oppose RTD legislation. Coleman's failed appeal to Maine Governor Janet Mills to veto the RTD law, passed narrowly by Maine's legislature, presents an outline of the arguments used to oppose such RTD laws.
Recently, Derek Humphry wrote about the words we use to discuss end-of-life concerns in the US, focusing on the appropriateness of the term "suicide." He did so, in part, to stimulate a discussion about the words we use. Like Humphry, I have no personal problem with the use of the term suicide–it accurately describes death by our own hand–but I resist it for several reasons.
In this third part of a series analyzing the arguments against medical-assistance-in-dying (MAID) by opponents of physician-assistance in hastening a person's death in the face of a terminal illness, Lamar Hankins looks at a major reference for most MAID opposition articles – a 2008 Michigan Law Review article, "Physician-Assisted Suicide in Oregon: A Medical Perspective," by psychiatrist Herbert Hendin and neurologist Kathleen Foley. Both oppose what they term "assisted suicide."
The American Association of Suicidology recognizes that the practice of physician aid in dying, also called physician assisted suicide, Death with Dignity, and medical aid in dying, is distinct from the behavior that has been traditionally and ordinarily described as “suicide,” the tragic event our organization works so hard to prevent. Although there may be overlap between the two categories, legal physician assisted deaths should not be considered to be cases of suicide and are therefore a matter outside the central focus of the AAS.