The slippery slope, voluntary decision-making, and equal protection

Slippery slope arguments deny rationality, moral precepts, and legal principles. Few of us who believe in a right to die go beyond the formulation of this right as a voluntary decision of one person about that person's life.  The view that no one has the right to take from us the liberty to make such decisions to end our lives except ourselves appears to be the norm in this society for those who are near the end of their lives because of disease or condition.  Voluntariness is inextricably bound up with the decision to die to escape suffering near the end of life.   (Continue reading ...)

Hastening death is not always an easy path: What should Jane do?

Many people with debilitating and irreversible health conditions do not have supportive family and friends. They include include people with metastatic cancer, irreversible neurological conditions, and multiple medical problems that have taken away any enjoyment and quality of life as determined by them.  They no longer want to continue living because they know that their condition will only worsen, and for them it is already beyond bad.  There is no realistic hope that their lives will improve.  Most of the time, family members and friends are able to see the suffering in their loved one's life and understand a desire to end the suffering.  But this is not always the case, as illustrated in this post. (Continue reading ...)

The reality of existential suffering

If we use "existential suffering" as a stand-in for all of the related terms we use, it will help us discuss what we may mean by them.  Certainly, distress, dread, angst, anxiety, anguish, or crisis all suggest suffering at least in a mental or psychological sense, a kind of suffering that all people encounter at one point or another in their lives, or even daily.  Some existential suffering can be mitigated through changes in circumstances or with the help of others, but when one is dying, whether slowly or rapidly, one may wish to forego the suffering whether or not there may be temporary relief for it. (Continue reading ...)
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